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DTSTART;TZID=UTC:20230406T190000
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UID:10001525-1680807600-1680811200@www.calvary-rochester.org
SUMMARY:Maundy Thursday
DESCRIPTION:7:00pm\nHoly Eucharist and Stripping of the Altar\n\n\n\n\nAdapted from An Episcopal Dictionary of the Church:\nThe Thursday in Holy Week. It is part of the Triduum\, or three holy days before Easter. It comes from the Latin mandatum novum\, “new commandment\,” from Jn 13:34. The ceremony of washing feet was also referred to as “the Maundy.” Maundy Thursday celebrations also commemorate the institution of the eucharist by Jesus “on the night he was betrayed.” Egeria\, a fourth-century pilgrim to Jerusalem\, describes elaborate celebrations and observances in that city on Maundy Thursday. Special celebration of the institution of the eucharist on Maundy Thursday is attested by the Council of Hippo in 381. There is provision for the consecration of the bread and wine for administering Holy Communion from the reserved sacrament on Good Friday. Following this\, the altar is stripped and all decorative furnishings are removed from the church.
URL:https://www.calvary-rochester.org/event/maundy-thursday-2/
LOCATION:Calvary Episcopal Church\, 111 Third Avenue SW\, Rochester\, MN\, 55902
CATEGORIES:Holy Week,Home
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DTSTART;TZID=UTC:20230405T190000
DTEND;TZID=UTC:20230405T200000
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UID:10001524-1680721200-1680724800@www.calvary-rochester.org
SUMMARY:Tenebrae
DESCRIPTION:7:00pm\nTenebrae with the Motet Choir \n\nAdapted from An Episcopal Dictionary of the Church: \nThis form of the monastic office (matins and lauds) is commonly adapted for congregational use during Holy Week. The office is structured around psalms\, readings\, and responsories. A distinguishing characteristic of this service is the series of readings from Lamentations which appear early in the office. The distinctive ceremonial of Tenebrae includes use of fifteen lighted candles\, often set on a special\, triangular stand. One candle is extinguished as each of the fourteen appointed psalms is completed. The fifteenth candle\, symbolic of Christ\, is left lighted at the end of the final psalm. But it is carried away to be hidden\, which signifies the apparent victory of the forces of evil. A sudden loud noise is made at the end of the service\, symbolizing the earthquake at Christ’s death. The lighted candle is then restored to its place\, suggesting Christ’s eventual triumph.
URL:https://www.calvary-rochester.org/event/tenebrae-2/
LOCATION:Calvary Episcopal Church\, 111 Third Avenue SW\, Rochester\, MN\, 55902
CATEGORIES:Holy Week,Home,Worship
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DTSTART;TZID=America/Chicago:20230405T121500
DTEND;TZID=America/Chicago:20230405T130000
DTSTAMP:20230319T211804Z
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UID:10001496-1680696900-1680699600@www.calvary-rochester.org
SUMMARY:Lenten Holy Eucharist
DESCRIPTION:A Lenten Eucharist service will be offered each Wednesday during Lent\, from March 1 to April 5 at 12:15 pm. The contemplative service will provide a quiet respite in the midst of a busy week. All are invited.
URL:https://www.calvary-rochester.org/event/lenten-holy-eucharist-2/
LOCATION:Calvary Episcopal Church\, 111 Third Avenue SW\, Rochester\, MN\, 55902
CATEGORIES:Holy Week,Home,Worship
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DTSTART;TZID=America/Chicago:20230402T083000
DTEND;TZID=America/Chicago:20230402T113000
DTSTAMP:20230319T211735Z
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UID:10001508-1680424200-1680435000@www.calvary-rochester.org
SUMMARY:Palm Sunday Services
DESCRIPTION:8:30 am\nLiturgy of the Palms and Holy Eucharist Rite I\, Reading of the Passion according to Matthew\n\n10:30 am\nLiturgy of the Palms and Holy Eucharist\, Rite II with special liturgy based on Matthew 26:14 – 27:66\n\n\n\nAdapted from An Episcopal Dictionary of the Church: \nThe Sunday before Easter at which Jesus’ triumphal entry into Jerusalem and Jesus’ Passion on the cross are recalled. It is also known as the Sunday of the Passion. Palm Sunday is the first day of Holy Week. Red is the liturgical color for the day. The observance of Palm Sunday in Jerusalem was witnessed by the pilgrim Egeria in about 381-384. During this observance there was a procession of people down the Mount of Olives into Jerusalem. The people waved branches of palms or olive trees as they walked. They sang psalms\, including Ps 118\, and shouted the antiphon\, “Blessed is he who comes in the name of the Lord!” \nThe liturgy of the palms is the entrance rite for the service. The congregation may gather at a place apart from the church and process to the church after the blessing of the branches of palm or other trees (BCP\, p. 270). The liturgy of the palms includes a reading of one of the gospel accounts of Jesus’ entrance into Jerusalem. The branches may be distributed to the people before the service or after the prayer of blessing. All the people hold branches in their hands during the procession. Appropriate hymns\, psalms\, or anthems are sung. The procession may halt for a station at an appropriate place such as the church door. When the service includes the eucharist\, the liturgy of the palms is followed by the salutation and the collect of the day. The service changes focus abruptly from the triumphal entry into Jerusalem to the solemnity of the Passion. In the 1979 BCP\, the Passion gospel is drawn from one of the three synoptic accounts of the Passion\, one of which is appointed for each of the three years in the eucharistic lectionary. The Passion gospel is announced simply\, “The Passion of our Lord Jesus Christ according to _________.” The Passion gospel may be read or chanted by lay persons. Specific roles may be assigned to different persons\, with the congregation taking the part of the crowd (BCP\, p. 273). It is customary to observe a brief time of silence when the moment of Jesus’ death is described by the narrator.
URL:https://www.calvary-rochester.org/event/palm-sunday-services-2/
LOCATION:Calvary Episcopal Church\, 111 Third Avenue SW\, Rochester\, MN\, 55902
CATEGORIES:Holy Week,Home,Worship
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